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FINDICAK
A publication is in preparation about a decaying village; it is an
account of the disintegration process of a mountain village
called Fındıcak.
These observations started in 1989. Fındıcak provides a
striking example of vernacular architecture: almost pure timber
framed, in different stages of functional development and decay.
Since 1989 I have visited the village every year and sometimes
more than once.

The
village center
It
is a small village located high in the mountains in a triangle
formed by the towns of Bursa, Gemlik, and İznik. At an altitude
of around 500 meters, the village is situated peacefully in a
long valley, at the southern slope of the Kurban Dağı, a 1296
meter high mountain.
The
winters are rather cold and the village can easily get snowed
in. In the past the roads leading to the village could be
blocked by snow. The
summers are warm but not too hot, with temperatures of circa 35°
C.
The
earliest history: the villagers tell us that their ancestors
were real ‘Turks’ who arrived with Orhan Gazi from Central
Asia in the Yenişehir area. This town became, for a short
period (1301-1326), one of the first Ottoman capitals.
In
1927 the population in Fındıcak consisted of 285 inhabitants,
in 1990 183, but has dropped to about 120 people in 1999.
The
village one sees nowadays consists of lots of abandoned
houses and mostly elderly people.
Young people
do not live here anymore. They left, mainly to Bursa, to work
and have a more luxurious lifestyle.
In the village center we find the
usual mosque, teahouse, hamam (bath-house), the village
shop and tax office; the last three are now out of use.
Opposite the teahouse stands a
large, old tree. In the summer we can find here the whole male
population of the village.
The problem with the traditional houses is that
their maintenance is insufficient or progressively
abandoned. When the wall plaster is not yearly renewed, the old
plaster will wash away and moisture and wind will penetrate the
walls of the houses.
Most streets are of earth and dirt
covering the natural rock. Since the village lies at the foot of
the mountain, the rainwater coming down from the slope makes
deep gullies in the streets’ surfaces. The streets are the
easiest way down for the water stream.
The hamam is not very old; a
stone with an inscription tells that it was founded in
‘1938’. It is a traditional building in which two bathing
rooms and the room with the furnace are arranged in a row. For
the service of the hamam every person paid one ölçek[1]
of grain to the tenant. This system of payment failed to work
when in general the standards of living went up and at the same
time the number of hamam
users decreased. As a result the hamam
closed its doors in 1990.
A little shop lies opposite the hamam.
The shop was closed in 1985 because there were not enough
villagers left to make its operation worthwhile.
The village earns its money from the sale of
firewood. For this work no heavy machinery is needed. The wood
is cut on the slopes of the mountains and transported by
medium-sized horses. There are about 40 such horses in the
village; every family has at least one of them.
[1]A ‘fixed’ measurement: about 4 kg., but here another name
is also used: ‘teneke’
which is about 9 kg. The number of kilograms can differ per
village.
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Agriculture
is of no importance for the earnings of the village. In earlier
days the products of the fields were sold in the towns. Nowadays
the villagers work their land for their own use.
A village house used as a storage
building
In
earlier years they also grew tobacco in their fields. But
cigarette production is a state monopoly and the price for
tobacco became very low in comparison with the work involved.
Around 1985 tobacco disappeared from the fields.
Throughout the village
we found a superb collection of discarded ploughs and
old-fashioned tools. Ploughs were pulled by oxen, the last until
1990. Whetstones stand on forked sticks against the walls of
houses and are still in regular use. Threshing-sledges are
rotting away in gardens and in old barns. Most of the flint
blades are still in their slots.
At
the end of the summer the road leading to the village has
borders of piled-up wood. Everywhere there are stacks of
firewood lying against the walls of the buildings. Part of
this is firewood
for local use, but most of it is for trade. It is the main
source of income for the village.
The
village houses in Fındıcak are of a quite basic concept.
They combine work and living spaces under one roof. The work is
done on the ground floor while living quarters are on the upper
floor. It is a peasants’ village and that is why everything is
basic and functional.
The
livestock stays on the ground floor during the winter; also the harvest of
the small fields - grain and seeds, wood for the stoves, tools
and machines - are stored here.

The
final stage: total collapse
(photos: B. Claasz Coockson
2001)
The
stairway ends at the upper floor in a ‘large’ room or
corridor. At one end there is sometimes a fireplace and/or a
sideboard. This is the kitchen area. The preparing of food in
such houses was and still is a close-to-the-ground activity. . .
“The book will have about 100 photos and
many drawings of a unique ‘open-air museum’ like
settlement.”
Ben Claasz Coockson
Newsletter No. 1
- 2002, Pg. 24, 25
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