Fieldtrip to Gâvurkalesi and Pessinus

(2 November 2002)



Early this morning a bus left Bilkent University and first headed south towards Gâvurkalesi and afterwards west to Pessinus.
The participants of this trip were the 2002 First-year students of the HART 111 course:


‘Introduction to Archaeology’.



It was a fine day in the fall, sunny and cool and the extra clothing that most people brought was not necessary. They had taken to heart the warning on the trip poster:

“Whether the weather be hot,
Or whether the weather be not,
Whatever the weather we’ll weather the weather-
Whether we like it or not!”


The bus followed the road from Gölbaþý to Haymana. Just before the latter is a narrow turn off, signed by a board saying ‘Dereköy’. Here the bus turned right, passed the village and after a few kilometers in a turning of the road stopped at a valley running towards a hill, the location of:
 

Fortification wall on top of the hill.

 rock relief

 

GÂVURKALESÝ



During the walk towards the hill, their instructor Dr. Julian Bennett asked his students: “If you know nothing of the place, how can you suspect that there might be an ancient site here?” The answer lies in the name of the site, which means ‘the castle of the infidels’, clearly referring to a pre-Muslim occupation. Also the location in this bare surrounding could give some indication. A small stream provides water throughout the year, one of the scarce and basic elements for settlement in the harsh conditions of Central Anatolia. The stream is today marked by lines of poplar trees at the bottom of the valley.

Walking up to the foot of the hill, the first pottery sherds can be found. While showing these finds, Bennett cautions that such finds must be left where they were found for 2 reasons: if a future researcher wants to do a survey project, it might be confusing if finds
were thrown away in different spots, giving this way a new (false) distribution pattern. The second reason is that it is forbidden to survey, pick up and take away finds without a permit from the Turkish Antiquities Service.

 Halfway up the hill slope a wall can be seen. The construction technique and the size and shape of the stones are compared with a wall fragment higher up. These are clearly  different. Also the presence or absence of a type of moss on the stones might be a indicator of relative age and exposure to the elements. The wall on the slope has towers at regular spaced intervals and forms a Phrygian curtain wall around the higher half of the hill. On top of the hill is a large flattened rock face on which two large carved human figures can be seen. Both men have pointed hats and shoes with curled-up toes. Both carry swords  in   their   belts.   They   walk  towards

The Hittite burial chamber

the left. These two are Hittite Gods walking towards a less visible seated figure. This is a goddess, located slightly higher on the rock, and thus damaged by erosion.


Next to these reliefs is the corner of a standing building and here the destructive effects of illegal excavation can be seen. The wall, built of large stones with a fill of smaller rubble, has been attacked in the search for imaginary hidden gold. The lower stones were removed and the fill of the wall rolled down the slope, leaving behind an unstable and thus dangerous construction.


A visit to the Hittite burial room on top of the hill shows its massive construction. Here it is explained to the students that for whenever one cannot find a good explanation, archaeologists will probably say that it is ‘religious or ceremonial’!
Down on the other side of the hill are some excavation
 

Interior of the burial chamber

trenches left unprotected and un-refilled by a recent project. Here the devastating effects of erosion on the trenches’ surroundings can be seen. On the way back to the bus a millstone was found that did not belonged to the Hittite or the Phrygian period. Bennett warned the students that, although the two main periods here are Hittite and Phrygian, there always could have been occupation in other, earlier or older periods, with less clear material evidence.

 

PESSINUS

The site of ancient Pessinus lies now under the village of Balhisar. This village can be reached from Sivrihisar, and is circa 15 kilometer to the southeast. It has been under excavation for many years by a Belgian team from Ghent University under the direction of J. Devreker.


The site is well-known for its temple. Across the ancient place runs a river with stone lined banks, which have the shape of stairways. Throughout the village are remains of classical buildings: large blocks of stone decorated or shaped for a specific function. Some are lying scattered in the village, others are reused in its modern buildings. Modern is relative, most houses are quite old- fashioned, made of a wooden framework filled with mud brick. Roofs are made of layers of reed covered with mud plaster.

Bennett first asked what kind of evidence there is here for a site in the classical period? This question is not too difficult: at the entrance to the village

is located a cemetery whose grave markers are ancient column fragments.


The group visited the site of the temple. Here large stone walls can be seen in what is an unusable setting. Next to the walls of the cella are square blocks in a neat row suggesting square columns, but this is not the case. All the walls exposed here are subsurface foundations, and for the people of that time, not visible.
From the front of the temple stairs lead down into the agora, of which a corner has recently been excavated. It shows the stylobate for the portico and some steps leading down from the portico to the ground level of the agora. Also visible are later additions like sewers and water canals. In the same area are stone fragments decorated with Christian crosses, indicating a continuation of the town into the Byzantine period.

 

The stone lined banks of the river

The stairway from the temple was modified at some point to serve as seats, rounded additions were made and a small theater or Odeon-like building was created.


In the slope of a hill far behind the temple and village is visible a semi-circular depression. At the bottom are lying some large stone fragments. This is the real site of a large theater. It was oriented, as Bennett indicated, so that the spectators wouldn’t get the sun in their face while watching a play.


The rest of the ancient site is buried under thick layers of soil and overbuilt by the village.


The only place where antiquities can be found is in the Pessinus ‘museum’, which is in fact the garden of the Belgian excavation house. Here an display of objects and mostly tombstones can be seen. Bennett’s question here was how can we tell what the ancient population’s economy was. The answer is hidden in the decoration of the tomb- stones; some of these have ornaments in the shape of grape motifs and depictions of specialized tools for the cutting of grapes. Also the museum garden has a few presses for grapes or olives. But since the area lies too high and it is too cold for olives, these tools were most probably used for wine production.



The stylobate of the portico in the agora and additional sewers

Other tombstones have spindle whorls and wool combs indicating that the economy relied on herding and weaving.

Explanation by Julian Bennett in the theater

The group is examining the foundations of the temple

Outside the modern village is a large hill on which the remains of a Byzantine fortress, locally called the ‘Balhisar’ or honey-castle, can be seen. The walls are badly preserved, probably because they were constructed badly, and in a hurry, under the threat of the advancing Arabs. Its walls were built of stones taken from other buildings. No stones were quarried for this construction, so material of all shapes and sizes is used. This makes it difficult to keep a coherent building quality and strength of walls.


Excavation trenches inside the fortress reached to a level where they uncovered Roman tombs from a cemetery outside the settlement of that period.


We leave the settlement too while the sun sets behind the Balhisar.




Text and photos:
B. Claasz Coockson

 

 

 

 

 

 

 

 

 

 

 

 

 


Newsletter No. 2 - 2003, Pg. 25

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